The contention over the incorrupt aspects of abortion in America has turned into a debate over the use of violence and the reclaim-of- protest in the pro-choice versus the right to life or "pro-life" movements. In solvent to the heated debate, a federal law was recently passed which makes denying stack access to abortion clinics illegal; in other words, the growth vio
McFarland, S. T. (1995, April 3). The abortion rotation. Christianity Today, p. 25.
Nevertheless, the recent killings at abortion clinics serve as a reminder of a "pro-violence" group of people who believe that violence is justifiable. Pro-lifers contend that this mod and informal group seems to be made up of cautious Christians as well as maladjusted people who are drawn by the prospect of conflict (Gushee, 1995, p. 76). Moreover, shootings at abortion clinics in British Columbia have also increased.
In Canada, anti-abortion movements and neo-fascist movements have traditionally been interrelated, so the convergence of the ideologies of far right groups such as neo-Nazis with anti-abortion supporters may be the reason for the increase in violence (Goldberg, 1995, p. 30).
Abortion scrapbook: How pro-life extremists turn America into a killing field. (1995, June). Playboy, p. 50.
Hearn, W. (1995, May 1). Dr. Foster faces hearings dominated by politics, abortion. American Medical News, p. 1.
The murders of abortion clinic personnel in Brookline, mama have also divided the Catholic church, which previously back up the pro-activist stance taken by supporters of the right to life movement. many Catholic perform leaders in America now agree that violence, especially murder, must not continue to be associated with the pro-life movement. Some leaders in the Catholic Church are rethinking their extreme anti-abortion positions, which are less morally persuasive than they previously imagined, and, in an effort to stop the violence, one cardinal recommended that the Catholic Church should begin to embrace differing viewpoints ("Honesty", 1995, p. 20). primeval Bernard Law appealed to the other leaders in the Catholic Church to consider a moratorium on abortion clinic prayer vigils and protests adjacent John Salvi's clinic shootings. Law also called for increased dialogue amidst pro-choice and pro-life advocates (Hahir, 1995, p. 7).
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