The Founding Fathers of individual Music The gospel revival and doo-wop merged into the abundant season of soul medication. someone music was enabled by the mercantile boom of race music, that had led to the creation of channels and infrastructures give-up the ghost by pitch-dark enterpreneurs for black artists. This class of black enterpreneurs leased and trained a generation of session musicians, producers and arrangers (not to mention songwriters) who were specifically meant to serve the needs of black music. Soul music was similarly enabled by an unstoppable trend towards black and exsanguinous integration, as more and more white folks accepted the humor that black culture was not evil or degrading, scarcely different (African instead of European). The sociopolitical inroads made by jazz too helped legitimize black pop music with the white masses. Soul music was also, indirectly, helped by rock music. Rock music bury white pop music but did not preferably go an alternative. On the other hand, rock music legitimized black pop music (rock music was basically a white version of rhythmnblues), and black pop music did offer an alternative to the Italian crooners and the likes. As the civil rights movement arranged bigger and bigger demonstrations and increased African-American pride, soul music became more than party music for young blacks: it became a rally flag for the black nationalist movement. While never sincerely political in nature, soul musics ascent in the pop charts came to represent one of the first (and most visible) successes of the civil-rights movement.

Soul music was born thanks to the innovations of a generation of post-war musicians who, essentially, cancelled gospel music into a secular form of art. The mid-fifties recordings of Sam Cooke, Ray Charles and James Brown are unremarkably considered the beginnings of soul music. Ray Charles... If you want to get a unspoiled essay, order it on our website:
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