The origins of religion are a mystery. Although archeologists, philosophers, scientists, and theologians have tried to explain them all from different and largely self-contradictory vantage predicts, they defy explanation. Durkheim realized that "the search for the origins of religion, an absolute startle beginning, must be dismissed as unachievable for ? deal any human situation, religion begins nowhere'" (Insoll, 45).
The functions of religion are easier to identify. It helps people of every background and social class face the challenges and problems of carriage; acts as a beak for explaining things the people do not understand in terms that they rotter relate to from the personal world; provides answers to the questions all people ask, such as, "Why am I here?" and "Where do I go when I die?"; gives us a means of transmitting our value from generation to generation; and gives us a vantage point on our selves in relation to the universe that lends purpose and intend to our lives (Wenner).
Religion is universal; all over that man exists, religion exists. This is because religion arises from in spite of appearance man. The divinity fudge-shaped void within him demands it. The purpose for religion is to unite man to the God that fag end fill his internal void and make him complete. Nothing else empennage fill that void; nothing else can make him complete. Although religion can be used as a tool to serve many functions in man's life, its primary function is to connect him with God and allow him to derive life and sustenance from Him. Without God, there is a piece missing from man's self. That void cries out to be fill up; it cries out from within man for God. Once God has filled the void, however, man is complete in every sense.
on that point is nothing missing, because everything he needs is within God, and God is inside him. This cosmic connection cannot be explained scientifically, although science supports it. It cannot be mensural empirically, because the empirical is only relevant to the natural, not the supernatural. It can, however, be measured by the man who knows that, regardless of how anyone explains it, his inner void is filled and he is at one with his God.
Wenner, S. (2001). An Introduction to the Study of human being Religions. Religions of the World. Retrieved on February 11, 2006 from: hypertext transfer protocol://www.mnsu.edu/emuseum/cultural/religion/
Lett, J. Science, Religion, and Anthropology. Retrieved on February 11, 2006 from: http://faculty.ircc.cc.fl.us/faculty/jlett/Article%20on%20Religion.htm
... everything that comes to be or changes must do so owing to some cause; for nothing can come to be without a cause.
With such a show need for and focus on religion, it is somewhat paradoxical that its origins are so hard to define. "Evolutionary approaches can, rightly, be discarded as simplistic, reductionist, and in instances, racist. A posited sequence whereby a series of spiritual 'stages' is passed through is largely untenable" (Insoll, 45). There is very l
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